Author: Abram Joseph Ryan

---

    From the mystic sidereal spaces,
    In the noon of a night 'mid of May,
    Came a spirit that murmured to me --
    Or was it the dream of a dream?
    No! no! from the purest of places,
    Where liveth the highest of races,
    In an unfallen sphere far away
    (And it wore Immortality's gleam)
    Came a Being. Hath seen on the sea
    The sheen of some silver star shimmer
    'Thwart shadows that fall dim and dimmer
    O'er a wave half in dream on the deep?
    It shone on me thus in my sleep.

    Was I sleeping? Is sleep but the closing,
    In the night, of our eyes from the light?
    Doth the spirit of man e'en then rest?
    Or doth it not toil all the more?
    When the earth-wearied frame is reposing,
    Is the vision then veiled the less bright?
    When the earth from our sight hath been taken,
    The fetters of senses off shaken,
    The soul, doth it not then awaken
    To the light on Infinity's shore?
    And is not its vision then best,
    And truest, and farthest, and clearest?
    In night, is not heaven the nearest?
    Ah, me! let the day have his schemers,
    Let them work on their ways as they will,
    And their workings, I trow, have their worth.
    But the unsleeping spirits of dreamers,
    In hours when the world-voice is still,
    Are building, with faith without falter,
    Bright steps up to heaven's high altar,
    Where lead all the aisles of the earth.

    Was I sleeping? I know not -- or waking?
    The body was resting, I ween;
    Meseems it was o'ermuch tired
    With the toils of the day that had gone;
    When sudden there came the bright breaking
    Of light thro' a shadowy screen;
    And with the brightness there blended
    The voice of the Being descended
    From a star ever pure of all sin,
    In music too sweet to be lyred
    By the lips of the sinful and mortal.
    And, oh! how the pure brightness shone!
    As shines thro' the summer morn's portal
    Rays golden and white as the snow,
    As white as the flakes -- ah, no! whiter;
    Only angelic wings may be brighter
    When they flash o'er the brow of some woe
    That walketh this shadowed below.

    The soul loseth never its seeing,
    In the goings of night and of day
    It graspeth the Infinite Far.
    No wonder there may come some Being,
    As if it had wandered astray
    At times down the wonder-filled way --
    As to me in the midnight of May --
    From its home in some glory-crowned star,
    Where evil hath never left traces;
    Where dwelleth the highest of races,
    Save the angels that circle the throne,
    In a grace far beyond all our graces,
    Whose Christ is the same as our own.

    Yea! I ween the star spaces are teeming
    With the gladness of life and of love.
    No! no! I am not at all dreaming --
    The Below's hands enclasp the Above.
    'Tis a truth that is more than a seeming --
    Creation is many, tho' one,
    And we are the last of its creatures.
    This earth bears the sign of our sin
    (From the highest the evil came in);
    Yet ours are the same human features
    That veiled long agone the Divine.
    How comes it, O holy Creator!
    That we, not the first, but the latter
    Of varied and numberless beings
    Springing forth in Thy loving decreeings,
    That we are, of all, the most Thine?

    Yea! we are the least and the lowly,
    The half of our history gone,
    We look up the Infinite slope
    In faith, and we walk on in hope;
    But think ye from here to the "Holy
    Of Holies" beyond yon still sky,
    O'er the stars that forever move on,
    I' the heavens beyond the bright Third,
    In glory's ineffable light;
    Where the Father, and Spirit, and Word
    Reign circled by angels all bright --
    Ah! think you 'tween Here and that Yonder
    There is naught but the silence of death?
    There's naught of love's wish or life's wonder,
    And naught but an infinite night?
    No! no! the great Father is fonder
    Of breathing His life-giving breath
    Into beings of numberless races.
    And from here on and up to His throne
    The Trinity's beautiful faces,
    In countlessly various traces,
    Are seen in more stars than our own.
    This earth telleth not half the story
    Of the infinite heart of our God --
    The heavens proclaim of His glory
    The least little part, and His power
    Broke not its sceptre when earth
    Was beckoned by Him into birth.
    Is He resting, I wonder, to-night?
    Can He rest when His love sways His will?
    Will He rest ere His glory shall fill
    All spaces below and above
    With beings to know and to love?

    Creation -- when was it begun?
    Who knows its first day? Nay, none.
    And then, what ken among men
    Can tell when the last work is done?
    Is He resting, I wonder, to-night?
    Doth He ever grow weary of giving
    To Darknesses rays of His light?
    Doth He ever grow weary of giving
    To Nothings the rapture of living
    And waiting awhile for His sight?
    If His will rules His glorious power,
    And if love sways His beautiful will,
    Is He not, e'en in this very hour,
    Going on with love's wonder-work still?

         *    *    *    *    *

    Let me pray just awhile, for betimes
    My spirit is clouded; and then
    Strange darknesses creep o'er my rhymes,
    Till prayer lendeth light to my pen.
    And then shall I better unfold
    The story to me that was told,
    Of the unfallen star far away,
    In the noon of the night 'mid of May,
    By the beautiful Being who came,
    With the pure and the beautiful name.
    "Call me Zeila," the bright spirit said,
    And passed from my vision afar.
    With rapture I bowed down my head,
    And dreamed of that unfallen star.

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Type of Poem: Reflective Poem

Date Written:

Date Published:

Language: English

Keywords: Public Domain

Source: Public Domain Collection

Publisher:

Rights/Permissions: Public Domain

Comments/Notes: This lengthy poem explores themes of spirituality, the divine, and the human connection to the universe. The poem's tone is contemplative and reverent, leaning toward the romantic in its focus on dreams, spirits, and celestial bodies, all of which are thematic fixtures in romantic poetry. The poet employs rich, evocative imagery and metaphors to bring these themes to life, such as the "bright breaking / Of light thro' a shadowy screen," which symbolizes spiritual awakening and enlightenment.

The poem's structure is characterized by consistent rhyming couplets, though the length of each stanza varies. The repeated questioning throughout the poem builds a sense of wonder and curiosity, reflecting the poet's quest for understanding. A notable literary device in this poem is the use of anaphora, the repetition of a word or phrase at the beginning of successive lines, which serves to emphasize certain points and create rhythm. In particular, the repeated phrase "Doth He ever grow weary of giving" underscores the poet's awe at the concept of divine love and creation.

The poem offers an interpretation of the universe that is both grand and intimate. By postulating the existence of "unfallen" beings in distant stars, the poet suggests the vastness of creation and the potential for various forms of life. Yet, the poem also maintains an intimate quality through the personal encounter with the celestial being, Zeila. This duality serves to illustrate the infinity of the divine while also demonstrating its accessibility to the individual. Ultimately, the poem posits a universe teeming with divine love, a love that is ever-creating, ever-giving, and intimately connected to all forms of life.